JOHN DUNN
A POWER BEHIND THE ZULU THRONE
AFRICA 4th September 1847
Spring had arrived with a vengeance, and
fingers of electricity were convulsing across the moody sky. The heat
intensified, thunder filled the air, but still the much needed rain refused to
come.
Suddenly a large bull elephant appeared out of
the bush. Incensed by an unseen enemy, it lunged towards an incautious hunter
and his son . . .
Too late the young British boy
screamed a warning! Gasping in horror he watched the angry beast throw his
father to the parched ground . . . Fear rose in John Dunn's throat as the sound
of a million breaking bones stole any hope that his father would live through
the attack. He sank to the ground, engulfed in grief. And in that quiet moment
of lonely despair, the child became a man - A man destined to change history as
he became a forceful power behind the Zulu throne.
The name John Dunn was soon to ricochet
throughout the Kingdom of Zululand.
In 1820, John's father, Robert Newton Dunn,
left his home and family in Inverness, Scotland. Lured by the promise of
adventure and prosperity, Robert joined the influx of British settlers on the
eastern shores of South Africa. Four years later, at Port Elizabeth, Robert
married Anne Harold Biggar, the daughter of British immigrant, Alexander Biggar.
Their union was to produce four children; Sarah Mary, Agnes, Louisa and John.
John was born in 1834, the year the family moved northwards to Port Natal
(Durban).
Ever eager to meet new challenges, Robert soon
became a successful hunter and trader. Financial secure, he built his family an
impressive homestead overlooking the Indian ocean, which he aptly named "Sea
View" where, nestled snugly in the undulating, verdant hills of British
controlled Natal, the Dunn family enjoyed a privileged colonial lifestyle.
John did not allow his father's wealth to
separate him from the indigenous people of the area. He learnt to speak Zulu
fluently; his personality displaying an unique coalescence of European and Zulu
cultures.
From an early age John loved nothing better
than to accompany his father on hunting trips. His proficiency with a rifle was
to become such, that many years later claims were to be made that John's hunting
prowess was largely to blame for the depletion of wildlife in Zululand.
Life was idyllic until that fateful day in
1847 when Robert Dunn was trampled to death by an elephant.
Financial disaster followed and Anne Dunn was
forced to sell "Sea View" in order to pay the families debts. Anne and her
daughters returned to Port Elizabeth where she died four years later, leaving 17
year old John, alone and penniless.
For a while John worked as a transport rider,
until his unscrupulous employer duped him of his salary. Then totally
disillusioned by "civilized" society, John retreated to the bush, taking with
him 15 year old Catherine Pierce; the daughter of Robert Dunn's English
assistant, Frank Pierce and a Cape-Malay woman.
The two teenagers led a nomadic existence on
the borders of Natal and Zululand. Living by their wits and John's skill with a
rifle, the couple were soon initiated into the untamed lifestyle of renegades
and transfrontiersmen. In 1853, they married.
Inexplicably a friendship developed between
John and Natal authorities eccentric Border Agent, retired British army officer,
Joshua Walmsley, son of Sir Joshua Walmsley MP and controversial Mayor of
Liverpool. Walmsley was shocked by John's coarse and uncultured lifestyle and,
under of his auspices John finished his education and became the Border Agent's
assistant. With a unit of Zulu policemen, it was John's task to monitor all
traffic crossing the Thukela (Tugela) river to and from Zululand.
Meanwhile, tension was mounting in Zululand as
Mbuyasi and Cetshwayo, sons of the ruling Zulu king, Mpande, vied for the right
of succession. In 1856, the bitter rivalry between the two half brothers,
culminated in a civil war.
In a land already copiously fertilized with
the blood of a million dead warriors, John Dunn strove to bring peace to a
tortured nation.
Distraught because of his inability to prevent
the impending disaster, John tried to persuade Mbuyazi to move his women and
children across the Thukela to safety, but Mbuyazi refused to concede any
semblance of defeat.
On 2nd December, Mbuyazi's hopelessly
out-numbered impi was massacred on the banks of the swollen river. Six of
Mpande's sons, including Mbuyazi were killed as Cetshwayo claimed his bloody
inheritance.
Waters flowed red with blood as the mighty
Thukela claimed the battles victims, only to spew them out, days later, on the
shores of the Indian ocean. Caught up in the fighting, John was plunged into the
water amidst the mass of writhing humanity, his flailing arms blindly embracing
the nearest solid object. Suddenly, he recoiled in horror as he realized he was
holding a young woman with a baby pinned to her dying body by a assegai!
The carnage was horrific and its violent
reality was to live on the mirror of John Dunn's mind for the rest of his life.
After the war a spiritually crushed and
fearful King Mpande, relinquished all but ceremonial duties to Cetshwayo.
The differences that had divided John and
Cetshwayo before the war, now became the catalyst for mutual respect. A strong
friendship developed between the two equally ambitious and far-sighted men.
Recognizing John's extraordinary talents, Cetshwayo invited him to become his
secretary and diplomatic advisor.
Thus John Dunn took his first steeps towards
becoming the second most powerful man in the Zulu political area.
"Chief" John Dunn was ceremoniously installed
into office with traditional gifts of land, cattle and, much to Catherine's
disgust - two hand picked Zulu maidens. Although her dedication to her head
strong and handsome husband, never wavered, Catherine was never able to accept
John's concubines - of which there were to be many. Until the day she died,
Catherine maintained an air of superiority over them.
In a land teeming with wildlife, John
proceeded to build his empire.
Catherine, having acquired the distinction of
being John's "Great Wife", was housed in grand European style at Mangete, John's
principal home. Of all of John's wives, only Catherine was to bear the honour of
being allowed to enter John's presence without first being summoned. But no
amount of wealth and status could compensate Catherine for the insurmountable
pain she felt at having to share her husband with 48 Zulu wives, whom she
considered, were little more than savages.
In 1873, King Mpande gave some farm land, next
door to John's, to an English missionary named Alfred Adams. Born in West
Maidstone, Kent in 1841, Alfred originally came out to Africa with the famous
missionary/explorer, David Livingstone, directly after the latter's discovery of
Victoria Falls.
In May 1873, Alfred married Selina Wood whom
he had met on board the "Thukela" during his voyage out from England in 1864;
the Wood family were emigrating to Port Natal. Their marriage was to last barely
three years before Selina died, leaving Alfred with a 2 year old son, Charles
Frederick.
Despite John's inherent dislike of
missionaries, he and Alfred became friends and he offered Alfred and the
Reverend Robert Robertson, who had founded the first Anglican mission in
Zululand, land on which to establish a mission station and school. John was
anxious for his fifty plus, school-age children, to be educated to strict
European standards, and for them to be schooled in the niceties of Victorian
society.
St Andrew's Mission was built and St Augustine=s
College, Cambridge sent out a Mr Shildrick to take charge of the school.
But all did not progress peacefully in the
Zulu Kingdom, as first the Boers and then the British, strove to appropriate
Zulu land. Considering the possible serious consequences of conflict with either
party, John urged Cetshwayo to adopt a policy of peace.
On 18th October 1872, King Mpande died aged 74
and amid much pomp and ceremony, Cetshwayo finally claimed his much coveted
throne. Due mainly to John's influence, Cetshwayo became the first Zulu king to
take transfer of power without Zulu spears first being washed in blood.
It was to be almost twelve months before
Cetshwayo's reign was officially acknowledged by the British Government and he
was crowned by Sir Theophilus Shepstone. Pre-coronation talks resulted in
Britain - anxious to portray herself as an ally - half-heartedly, promising
British support to the Zulus in their land disputes with the Boers.
In 1874, John accepted the position of
Protector of Immigrants, offered to him by the Natal Government. Maximising on
his success in the political and economic arenas, and taking advantage of his
influence with both the British and the Zulus, John greatly enhanced the wealth
and stability of Dunnsland. However, tensions once again intensified as Britain
became more and more aggressive and Cetshwayo vowed to protect his Zulu
sovereignty at all costs.
John, his loyalties now divided, was forced to
support the British Imperial Policy; Cetshwayo, the man who had befriended him
since boyhood, became his enemy.
At dawn on 11th January 1879, troops crossed
the Thukela river, near Fort Pearson - the British invasion of independent
Zululand had begun!
John played an active role in the Anglo-Zulu
War, his intimate knowledge of the Zululand bush giving him a distinct
advantage. Following initial defeats at Isandlwana and Rorke's Drift, the
British gained a bloody and hard-fought victory.
After being defeated at the Battle of Ulundi,
Cetshwayo was taken prisoner. He was sent to the Cape Colony were he was to live
in exile for the next four years.
On 1st September 1879, Independent Zululand
ceased to exist as Britain carved up her spoils of war. John Dunn became one of
thirteen "Kinglets" when one fifth of Zululand was given to him by the British
Government, adding to his already substantial land holdings.
John administered Dunnsland effectively and
efficiently. Employing senior officials from all walks of life, awarding his
6,000 plus subjects, the security of a politically and economically stable
environment.
The hunting fraternity adored his lavish
hospitality. His reputation spread throughout Europe, bringing in its wake, many
influential people to enjoy a unique cross-cultural experience as guest of the
"White Chief of Zululand".
Meanwhile Cetshwayo, still in exile, became
extremely bitter towards the friend whom he considered had betrayed him. He
mistakenly believed John to be behind a powerful conspiracy opposing his return
to power. He longed to reclaim his throne and in 1882, the British authorities
allowed him to travel to England to plead his case before Queen Victoria. The
queen was fascinated by him; she later described their meeting as "enjoyable".
Cetshwayo; originally displayed to London society as a curiosity, became the
darling of the press; his quiet charm winning the hearts of the British people.
On 10th January 1883, the much maligned
Cetshwayo was unceremoniously restored to his Zulu throne. But his victory was
to be fleeting: barely a year later, Cetshwayo died at Eshowe, an embittered
victim of British bureaucracy.
John Dunn wept; bitterly regretting the
passing of the single most influential man in his life. Though estranged, the
umbilical cord that had bound the two men in friendship and affection, had
remained intact.
On August 5th 1895, after taking little part
in politics since the death of Cetshwayo, John Dunn passed peacefully away. His
had been one of the most extraordinary lives of any European in Africa. During
his 61 years, he married 49 wives and fathered 117 children, leaving his family
a unique inheritance: an identity all of their own.
For almost a century the Dunn family struggled
to retain their identity and their land. The greatest threat to them came with
the South African government=s
apartheid system. In 1095 the Race Classification Act divided the family as
members were segregated according to the colour of their skin, those classified
as Awhite@
having a distinct advantage in education and socially over those deemed
Acoloured@.
The strain on the family was tremendous as
relatives, divided by colour, were forbidden by law to mix socially. Some
previously classified as white had themselves reclassified as coloured, unable
to bear the burden of being Awhite@.
For years the Dunn family
struggled to obtain title deeds for Dunnsland (Mangete and Emoyeni). In 1974
Daniel (Dan) Dunn, great grandson of John, was elected Chairman of the Dunn=s
Descendants Association. Here at last was a dynamic leader reminiscent of John
Dunn himself. As a result of Dan=s
hard work and dedication his family finally received title deeds to their
properties - 84 years since the death of John Dunn.
Not satisfied with his
accomplishments thus far, Dan proceeded to diffuse the centuries old feud
between the Dunns and the Zulus. On September 19th 1974 the Dunn
family, under Dan=s
guidance, hosted a reception for King Goodwill Zwelitini. The family presented
the Zulu king a bronze bust of their respective ancestors, King Cetshwayo and
John Dunn.
Finally the wheel of fate had turned full
circle almost 125 years since it had forced a 17 year old boy and his child
bride to face a cruel, yet heroic destiny. But the legend lives on.
Ends
FOOTNOTE: Alfred Adams had two
more wives: Elizabeth Best from Croghanhill, Kent (1883) and Ellen Norwood from
Beckenham, Kent (1887).
John Dunn Foundation
Message from Lawrence Lamprecht, a Dunn descendant: I would
like to ask any Dunn Family members or anyone else for that matter, that read
this to please help me and the Dunnsland web
site by providing me with material to add to these pages.
Please visit John Dunn Foundation
here
© Susan Nind-Barrett
Please feel free to
download and print this article for your own research purposes. If you wish to
use this article for any other purpose, please feel free to contact
me.

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